The Persian Prince Pirooz (1)

--For Guita-jahn

Sometime around 670, the son of the last Sassanid King-- still a young boy-- arrived in the Tang capital to ask for protection against the Arab invaders who now ocuppied his country. Exhausted and covered in dust from the journey, the young prince was led into the Great Hall. It had taken him the best part of a decade to arrive; in fact, he never believed he would actually make it; imagining instead being murdered or dying from cold and exhaustion in the great mountains and deserts through which he had passed on his way East. Somehow, though, he had made it, and arriving at dusk, just before the gates of the great city were secured shut for the night, a regiment of guards from the Chinese Emperor's Palace were there to escort him through the city.

The City. When he was a child, his father had told him much about the great capital to the East-- larger and richer than even Rome or Byzantium. Rome, of course, had been sacked two centuries before, and Byzantium was itself in decline. And then there was his empire-- it still brought tears to his eyes just thinking of it. The Sassanid Empire had been the greatest empire on earth-- rivaled only by Byzantium to the West and China to the East, but it now lay in ruins. His family all dead, his heritage scattered like the sands of the desert blown here and there in the wind. Gone forever.

When the Arabs had invaded, he and his family-- along with a great entourage of supporters-- had fled eastward. Born in 226 a.d. the ancient Persian Sassanid Empire had stretched from the Levant and Constantinople in the West to the Indian subcontinent in the East and had encompassed all of present-day Iraq, Armenia and Afghanistan; as well as much of Turkey, Syria, Arabia and Pakistan. These lands-- as well as the Persian colonies in Central Asia-- were all part of the Persian sphere of influence; whose emperors were held as equals by both the Roman emperors and the Chinese emperors.

For 400 years, they had been called Shahanshah-- or, the "King of Kings." And, theirs was the last great Persian empire prior to the invasion of the Arabs and the influx of Islam. Zoorastrians by religion, it was a Kingdom ruled by a federation of aristocratic families whose splendid cultural achievements would be taken up by their Arab conquerers with gusto. In fact, much of what later came to be known as Islamic culture-- from calligraphy and poetry to garden design and architecture-- was borrowed largely from the Sassanian empire.

When the Arab conquerers stormed the Persian capital of Ctesiphon in 637, such were their numbers that his Father's only choice had been to flee. From Ctesiphon, located on the Tigris, just a bit downstream from Baghdad (founded about 150 years later), on horseback they had raced East in the hope of gathering support for their cause. None of the great families, however, had agreed to help them mount an army to oust the Arab invaders, and by the time they had reached Merv, on the Eastern edge of their empire, they were spent.

It was there that the greatest tragedy of all happened. His Father had been murdered-- right in front of his own eyes. And what had been perhaps the greatest blow of all was that he had been murdered by a commoner. Robbed and murdered for his purse, the great Shahanshah, Yazdgerd III, had been killed by a miller. It was 651, and they had been in flight for some 14 years. 

So, that had been that. With their cause now dead, the aristocratic and ruling families who had followed them East decided to stay and put down roots in Merv, as well as in the nearby Persian areas of Sogdiana, Tashkent and Khotan. Our young Prince, however, would always live with a price on his head. He, therefore, required protection. He thought and thought, but there seemed nowhere to turn-- until he remembered his sister. Before he was born, she had already been married off to the great Tang Emperor to the East. And, so he had set out East--to China.

It was the heyday of the Silk Road, so he had just followed the well-worn path of other Persians before him. First into Sogdiana and then crossing the Pamirs, he had had to make it across the unending stretch of sand of the deserts of inner Asia. Skirting the southern edges of the Taklamakan Desert, first he traveled to Kashgar; then on to Yarkand, Khotan, and all the way to Dunhuang. From there, it had just been a matter of descending down off the plateau and heading East, toward the capital.   

Persian peoples dominated the entire route. The great middle men of the Silk Road, Persian communities (and most notably the Sogdians) had greeted him in every town he passed through along the way. From Merv to Changan, whenever he stopped, he had stayed in Persian inns, eaten Persian foods and had spoken in the refined Persian of the Court-- and he was, for the most part-- understood.

He would be further stunned to see of his country's influence in China proper as well. It gave him heart. Yes, theirs had been the greatest civilization of the world-- for even the Chinese thought so.

The Chinese capital, though, he had to admit, had surpassed even the Persian capital during its height. As French scholar Michel Beurdeley has noted, “the title of Middle Kingdom was richly deserved by China during the Tang dynasty,” as the high civilization and celebrated cosmopolitanism of the Tang dynasty truly had no precedent anywhere on earth prior to that time-- not even Byzantium saw such a rich display of goods and peoples.

While the Tang capital of Changan was the largest, most international city in the world of the time, the Second Capital of Loyang was no less impressive. Both cities were inhabited by traders, entertainers and religious teachers and students from places as far-flung as Syria, Oman, Iran, Khotan, Sogdiana, Turkestan, Tibet, India, Champa, Funan, Korea, and Japan, just to name a few. There were Mosques, Jewish, Manichean and Zoroastrian temples, Nestorian churches, as well as Buddhist monasteries of all sects, some of which were great centers of scholarship. Most surprising (considering the inward turn China would take in the coming centuries) was how stunningly exotic and open the city was.

It was a city where fine ladies adorned their cheeks with crimson laq from Vietnam and anointed their bodies with perfumed oils of Cambodia; where aristocrats kept falcons from Korea, parrots from the jungles of Java and lapdogs from Samarkand. Sleeping in Turkish felt tents was the latest fashion as were the dance moves from Sogdiana. And, the music. The capital saw glorious performances by dancers from Central Asia and India showing dances of such beauty that the famed Tang poets of the time composed poem after poem about them. Grape wine had also come into fashion and was served in glass ewers from Persia. There were lychees from Canton and those oh-so famous peaches of Samarkand.

Of all the foreign fashions, the influence of Iran was without a doubt most significant of all. During the Tang, anything Persian-- from music and dancing, to clothes, hairstyles and the game of Polo-- enjoyed huge popularity at Court and among the aristocracy-- indeed, they were considered to be the very height of fashion. This surprising turn in history came about as part of the Tang Dynasty’s political and military incursions further and further West, into Central Asia (to the land of their prized “blood sweating” stallions and jade) as well as into the Middle East (where beautiful glass and the mineral cobalt was secured).

It was the Iranian Sogdian peoples who held the greatest influence. They were the great merchants, traders and entertainers of the legendary silk road. Known in Chinese as hu jen 胡人, their cultural influence among the Chinese aristocrats was remarkable. It is written in the Tang histories that “the food of the aristocrats was hu food, their music hu music, and their women clothed in the most exotic hu robes that money could buy.” Indeed, in the words of one Japanese scholar, the Tang capital of Chang-an was “painted entirely in the colors of hu.”      

And so our Persian Prince was pleasantly surprised. Such was the Chinese Emperor's great appreciation of the accomplishments of the Persian civilization that upon their first meeting they declared themselves brothers. Following the Palace Guards down long and wide halls, the Prince could just make out the sound of music. He had heard the Emperor had musical skills that rivaled that of professional musicians and the young Prince thought he could hear a drum and loud clappers. He seemed to be walking through a cloud of perfume as incense smoke billowed out of braziers set in the corners of all the rooms. Truly, it smelled of paradise.

Born and raised the song of a King, the Prince knew not to make eye-contact with the Son of Heaven, and instead fell to his knees. The great Emperor rose to his feet and stepping off his dais, he bent down to bid the young Prince to his feet.

"You've come a long way. Have no more fears. For you are my brother and this is your new home."

With tears in his eyes, Pirooz knelt again and thanked the great Emperor. Prince Pirooz was to spend the rest of his days within China. He is said to have learned Kung Fu and then went on to become a general in the army. Sent West to fight their mutual enemies the Arabs, the Persian Prince used his remaining money and resources to make whatever trouble he could. He had probably given up all hope of re-taking his empire-- still it must have felt good to win a battle or two. The Tang chronicles state that when the Chinese emperor died, Pirooz and his son Narseh were allowed to be stationed along the western border garrisons by the new Chinese emperor. Immediately, they started clashes against the Umayyad Arabs. Soliciting the aid of Turkish tribes, Prince Pirooz spent the rest of his days fighting the Arabs along China's Western corridor. 

He died around 700 in the West, still fighting the Arabs wherever he could. His son-- who also begame a respected general in the Chinese army, wrote this in his diary (from Frank Chang's article which is pretty much the only thing around online about Prince Pirooz):

Pirooz requested only a simple burial and the Chinese emperor approved. The entire exiled court was in attendance along with the Chinese emperor. The Chinese emperor held Pirooz's shaking hands. Pirooz looked west and said: "I have done what I could for my homeland (Persia) and I have no regrets." Then, he looked east and said: "I am grateful to China, my new homeland." Then he looked at his immediate family and all the Persians in attendance and said: "Contribute your talents and devote it to the emperor. We are no longer Persians. We are now Chinese." Then, he died peacefully. A beautiful horse was made to gallop around his coffin 33 times before burial, because this was the number of military victories he had during his lifetime. Pirooz was a great Chinese general and great Persian prince devoted and loyal to his people.

And so our Prince died in one of the most remote regions on earth; fighting his enemies till the very end. He was buried facing West.

**

One of Iran's great contemporary playwrights, Bahram Beyzaie, wrote a very popular play about the murder of the last Sassanian King (Pirooz's father) called the Death of Yazdgard. Put on just after the Revolution in Iran, it was not well-received by the authorities. Still it was made into a film and has been staged several times outside Iran (as recently as 2006, in fact). The play, which is compared to in significance to that of A Streetcar Named Desire or Death of a Salesman, basically explores issues of invasion (on many levels) and good kingship. This article about the Darvag performance in Berkeley and San Francisco is really interesting, especially about how they had to purge the play for any references about the ancient Arab invasion, because "we didn't want to cause any misunderstandings-- especially after 9-11."

BBC Radio Program of Sassanian Empire: http://www.bbc.co.uk/radio4/history/inourtime/inourtime_20071213.shtml

And from the Berkeley Daily Planet (a blast from the past) http://www.berkeleydailyplanet.com/article.cfm?archiveDate=09-17-04&storyID=19668

--For Guita-jahn

Sometime around 670, the son of the last Sassanid King-- still a young boy-- arrived in the Tang capital to ask for protection against the Arab invaders who now ocuppied his country. Exhausted and covered in dust from the journey, the young prince was led into the Great Hall. It had taken him the best part of a decade to arrive; in fact, he never believed he would actually make it; imagining instead being murdered or dying from cold and exhaustion in the great mountains and deserts through which he had passed on his way East. Somehow, though, he had made it, and arriving at dusk, just before the gates of the great city were secured shut for the night, a regiment of guards from the Chinese Emperor's Palace were there to escort him through the city.

The City. When he was a child, his father had told him much about the great capital to the East-- larger and richer than even Rome or Byzantium. Rome, of course, had been sacked two centuries before, and Byzantium was itself in decline. And then there was his empire-- it still brought tears to his eyes just thinking of it. The Sassanid Empire had been the greatest empire on earth-- rivaled only by Byzantium to the West and China to the East, but it now lay in ruins. His family all dead, his heritage scattered like the sands of the desert blown here and there in the wind. Gone forever.

When the Arabs had invaded, he and his family-- along with a great entourage of supporters-- had fled eastward. Born in 226 a.d. the ancient Persian Sassanid Empire had stretched from the Levant and Constantinople in the West to the Indian subcontinent in the East and had encompassed all of present-day Iraq, Armenia and Afghanistan; as well as much of Turkey, Syria, Arabia and Pakistan. These lands-- as well as the Persian colonies in Central Asia-- were all part of the Persian sphere of influence; whose emperors were held as equals by both the Roman emperors and the Chinese emperors.

For 400 years, they had been called Shahanshah-- or, the "King of Kings." And, theirs was the last great Persian empire prior to the invasion of the Arabs and the influx of Islam. Zoorastrians by religion, it was a Kingdom ruled by a federation of aristocratic families whose splendid cultural achievements would be taken up by their Arab conquerers with gusto. In fact, much of what later came to be known as Islamic culture-- from calligraphy and poetry to garden design and architecture-- was borrowed largely from the Sassanian empire.

When the Arab conquerers stormed the Persian capital of Ctesiphon in 637, such were their numbers that his Father's only choice had been to flee. From Ctesiphon, located on the Tigris, just a bit downstream from Baghdad (founded about 150 years later), on horseback they had raced East in the hope of gathering support for their cause. None of the great families, however, had agreed to help them mount an army to oust the Arab invaders, and by the time they had reached Merv, on the Eastern edge of their empire, they were spent.

It was there that the greatest tragedy of all happened. His Father had been murdered-- right in front of his own eyes. And what had been perhaps the greatest blow of all was that he had been murdered by a commoner. Robbed and murdered for his purse, the great Shahanshah, Yazdgerd III, had been killed by a miller. It was 651, and they had been in flight for some 14 years. 

So, that had been that. With their cause now dead, the aristocratic and ruling families who had followed them East decided to stay and put down roots in Merv, as well as in the nearby Persian areas of Sogdiana, Tashkent and Khotan. Our young Prince, however, would always live with a price on his head. He, therefore, required protection. He thought and thought, but there seemed nowhere to turn-- until he remembered his sister. Before he was born, she had already been married off to the great Tang Emperor to the East. And, so he had set out East--to China.

It was the heyday of the Silk Road, so he had just followed the well-worn path of other Persians before him. First into Sogdiana and then crossing the Pamirs, he had had to make it across the unending stretch of sand of the deserts of inner Asia. Skirting the southern edges of the Taklamakan Desert, first he traveled to Kashgar; then on to Yarkand, Khotan, and all the way to Dunhuang. From there, it had just been a matter of descending down off the plateau and heading East, toward the capital.   

Persian peoples dominated the entire route. The great middle men of the Silk Road, Persian communities (and most notably the Sogdians) had greeted him in every town he passed through along the way. From Merv to Changan, whenever he stopped, he had stayed in Persian inns, eaten Persian foods and had spoken in the refined Persian of the Court-- and he was, for the most part-- understood.

He would be further stunned to see of his country's influence in China proper as well. It gave him heart. Yes, theirs had been the greatest civilization of the world-- for even the Chinese thought so.

The Chinese capital, though, he had to admit, had surpassed even the Persian capital during its height. As French scholar Michel Beurdeley has noted, “the title of Middle Kingdom was richly deserved by China during the Tang dynasty,” as the high civilization and celebrated cosmopolitanism of the Tang dynasty truly had no precedent anywhere on earth prior to that time-- not even Byzantium saw such a rich display of goods and peoples.

While the Tang capital of Changan was the largest, most international city in the world of the time, the Second Capital of Loyang was no less impressive. Both cities were inhabited by traders, entertainers and religious teachers and students from places as far-flung as Syria, Oman, Iran, Khotan, Sogdiana, Turkestan, Tibet, India, Champa, Funan, Korea, and Japan, just to name a few. There were Mosques, Jewish, Manichean and Zoroastrian temples, Nestorian churches, as well as Buddhist monasteries of all sects, some of which were great centers of scholarship. Most surprising (considering the inward turn China would take in the coming centuries) was how stunningly exotic and open the city was.

It was a city where fine ladies adorned their cheeks with crimson laq from Vietnam and anointed their bodies with perfumed oils of Cambodia; where aristocrats kept falcons from Korea, parrots from the jungles of Java and lapdogs from Samarkand. Sleeping in Turkish felt tents was the latest fashion as were the dance moves from Sogdiana. And, the music. The capital saw glorious performances by dancers from Central Asia and India showing dances of such beauty that the famed Tang poets of the time composed poem after poem about them. Grape wine had also come into fashion and was served in glass ewers from Persia. There were lychees from Canton and those oh-so famous peaches of Samarkand.

Of all the foreign fashions, the influence of Iran was without a doubt most significant of all. During the Tang, anything Persian-- from music and dancing, to clothes, hairstyles and the game of Polo-- enjoyed huge popularity at Court and among the aristocracy-- indeed, they were considered to be the very height of fashion. This surprising turn in history came about as part of the Tang Dynasty’s political and military incursions further and further West, into Central Asia (to the land of their prized “blood sweating” stallions and jade) as well as into the Middle East (where beautiful glass and the mineral cobalt was secured).

It was the Iranian Sogdian peoples who held the greatest influence. They were the great merchants, traders and entertainers of the legendary silk road. Known in Chinese as hu jen 胡人, their cultural influence among the Chinese aristocrats was remarkable. It is written in the Tang histories that “the food of the aristocrats was hu food, their music hu music, and their women clothed in the most exotic hu robes that money could buy.” Indeed, in the words of one Japanese scholar, the Tang capital of Chang-an was “painted entirely in the colors of hu.”      

And so our Persian Prince was pleasantly surprised. Such was the Chinese Emperor's great appreciation of the accomplishments of the Persian civilization that upon their first meeting they declared themselves brothers. Following the Palace Guards down long and wide halls, the Prince could just make out the sound of music. He had heard the Emperor had musical skills that rivaled that of professional musicians and the young Prince thought he could hear a drum and loud clappers. He seemed to be walking through a cloud of perfume as incense smoke billowed out of braziers set in the corners of all the rooms. Truly, it smelled of paradise.

Born and raised the song of a King, the Prince knew not to make eye-contact with the Son of Heaven, and instead fell to his knees. The great Emperor rose to his feet and stepping off his dais, he bent down to bid the young Prince to his feet.

"You've come a long way. Have no more fears. For you are my brother and this is your new home."

With tears in his eyes, Pirooz knelt again and thanked the great Emperor. Prince Pirooz was to spend the rest of his days within China. He is said to have learned Kung Fu and then went on to become a general in the army. Sent West to fight their mutual enemies the Arabs, the Persian Prince used his remaining money and resources to make whatever trouble he could. He had probably given up all hope of re-taking his empire-- still it must have felt good to win a battle or two. The Tang chronicles state that when the Chinese emperor died, Pirooz and his son Narseh were allowed to be stationed along the western border garrisons by the new Chinese emperor. Immediately, they started clashes against the Umayyad Arabs. Soliciting the aid of Turkish tribes, Prince Pirooz spent the rest of his days fighting the Arabs along China's Western corridor. 

He died around 700 in the West, still fighting the Arabs wherever he could. His son-- who also begame a respected general in the Chinese army, wrote this in his diary (from Frank Chang's article which is pretty much the only thing around online about Prince Pirooz):

Pirooz requested only a simple burial and the Chinese emperor approved. The entire exiled court was in attendance along with the Chinese emperor. The Chinese emperor held Pirooz's shaking hands. Pirooz looked west and said: "I have done what I could for my homeland (Persia) and I have no regrets." Then, he looked east and said: "I am grateful to China, my new homeland." Then he looked at his immediate family and all the Persians in attendance and said: "Contribute your talents and devote it to the emperor. We are no longer Persians. We are now Chinese." Then, he died peacefully. A beautiful horse was made to gallop around his coffin 33 times before burial, because this was the number of military victories he had during his lifetime. Pirooz was a great Chinese general and great Persian prince devoted and loyal to his people.

And so our Prince died in one of the most remote regions on earth; fighting his enemies till the very end. He was buried facing West.

**

One of Iran's great contemporary playwrights, Bahram Beyzaie, wrote a very popular play about the murder of the last Sassanian King (Pirooz's father) called the Death of Yazdgard. Put on just after the Revolution in Iran, it was not well-received by the authorities. Still it was made into a film and has been staged several times outside Iran (as recently as 2006, in fact). The play, which is compared to in significance to that of A Streetcar Named Desire or Death of a Salesman, basically explores issues of invasion (on many levels) and good kingship. This article about the Darvag performance in Berkeley and San Francisco is really interesting, especially about how they had to purge the play for any references about the ancient Arab invasion, because "we didn't want to cause any misunderstandings-- especially after 9-11."

BBC Radio Program of Sassanian Empire: http://www.bbc.co.uk/radio4/history/inourtime/inourtime_20071213.shtml

And from the Berkeley Daily Planet (a blast from the past) http://www.berkeleydailyplanet.com/article.cfm?archiveDate=09-17-04&storyID=19668

Comments

[Ahmed Khalil]

Hi
I'm looking for my relatives, the decadents of prince Peroz II of Sassanian Persia who fled to China after the fall of the Sassanian kingdom in the mid 7th century. He became a Tang dynasty general, and his son married a Tang princess and their decadents were the military rulers of Canton in the 9th century AD under the Tang family name (Li).
my great grand mother is princess Shahrbanu the sister of prince Peroz II, she married Al-Hussein ibn Ali (the grand son of prophet Mohammad and the son of Ali ibn Abi Taleb, the 4th caliph and the brother of Al-Hassan ibn Ali, the 5th caliph) Al-Hussein and all of his sons were killed by the Umayyads in the battle of Karbala in Iraq, except for the son of imam Al-Hussein and princess Shahrbanu whose name was Ali zein Al-Abedin. I come from that linage:
http://en.wikipedia.org/wiki/Shahrbanu
http://en.wikipedia.org/wiki/Husayn_ibn_Ali
http://en.wikipedia.org/wiki/Ali_ibn_Husayn

[Peony]

Hi Ahmed,

It's nice to meet you. This is such a romantic story, isn't it? I have even seen very brief mention of Peroz having made it all the way to Japan, where he was thought to have married a Japanese woman and helped contribute to the Persianification of Nara. There isn't much English information and this blog post was mostly imagined informtion based on very very scanty bits of writing online in English and Japanese. I wish you great luck in tracing your lineage and hope that you will write about it in english someday so I can learn more! All the best!